Know Your Bible

VOL. 14                                                                                                                         December 4, 2016                                                                                                                            NO. 38



A scanning of Solomon’s Proverbs provides several reasons. . .

1. To show you don't hate them.  "He who spares the rod hates his son but he who loves him is careful to discipline him." (13:24)

2. To give them hope: "Discipline your son, for in that there is hope; do not be a willing party to his death." (19:18)

3. To help them for a lifetime: "Train up a child in the way he should go, and when he is old he will not turn from it." (22:6)

4. To chase away foolishness: "Folly is bound up in the heart of a child but the rod of discipline will drive it far from him." (22:15)

5. To save his soul: "Do not withhold discipline from a child; if you punish him with the rod he will not die.  Punish him with the rod and save his soul from death." (23:13-14)

6. For your own comfort: "Discipline your son and he will give you peace; he will bring delight to your soul." (29:17)

Parents need to read and understand these passages. So, too, should our children. We want them to see why for their own good, and for the good of their children as well.

—Bob Hines

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        I believe in proper methods, but I don't wear the name "Methodist". I believe in baptism, but I don't wear the name "Baptist". I believe presbyters (or elders) should oversee the local church, but I don't wear the name "Presbyterian". I believe one should be holy, but I am not a "Holiness". I believe Jesus was reared in Nazareth, but I am not a "Nazarene". I believe that these are the "last days" in which we are now living, (Heb. 1:1) and that we are called saints, (1 Cor. 1:2), but I am not a "Latter Day Saint". I believe the church should be catholic, (universal) but I don't wear the name "Catholic".  I believe in unity, but I don’t wear the name "Unitarian".

According to some arguments (?) used to justify the religious wearing of human names, I would really have a name. I would be a Methodist, Baptist, Presbyterian, Holiness, Nazarene, Latter Day Saint, Unitarian, Catholic, Christian! WHEW! What a name!  However, I don't wear those names which glorify a person, a method, or a doctrine. I wear the name of Him who was crucified for me; and in whose name I was baptized. (1 Cor. 1:13). Salvation is in no other name, but the name of Christ (Acts 4:12). That's why I am pleased to wear the name "Christian" (Acts 11:26), the "new name" God gave to His people after the Gentiles had seen His righteousness (Isa. 62:2), and which glorifies God (1 Pet. 4:16).

Yes, I do believe in methods, baptism, presbyters, etc., but I don't wear divisive human names, which may honor the teaching, but not the "Author and Finisher of our faith", Jesus Christ. If you obey the gospel of Christ (Rom. 1:16), you, too, can be simply a Christian and wear the name of Christ, which is embodied in the very word 'CHRISTian".

—Jim Sasser

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There are people in this world who are possessed with natural ability to lead and command respect of others. Call it charm, charisma, magnetism, or whatever; such people wield a powerful influence on those who look up to them as the embodiment of all they would like to become themselves. Peter apparently possessed such qualities among the apostles. There were David, Deborah, Nehemiah, and others. We have known such people in our day and have been influenced by them. Each reader can probably think of some “hero” of faith that he or she has looked up to through the years.

The opportunities for good that such people possess are tremendous, but so are the responsibilities. It is true that sin is sin, whoever commits it - that sin will separate one person from God just as quickly as it will another. But the adverse consequences of one’s sins increase dramatically with the increase of the influence and reputation he enjoys among others. The confidence of others is a trust that must be carefully protected. Once that trust is in place, the person to whom it is committed has responsibilities that others of more normal influence and reputation do not have. And the more people involved in the trust, the greater the responsibility.

Those of reputation must be prepared for greater public scandal when they sin. Nathan told David that because of his adultery he had “given great occasion to the enemies of the Lord to blaspheme” (2 Samuel 12:14). Others had committed adultery in Israel, and their adultery had gone unnoticed by the enemies of God. But this was David! It was inevitable that the sin of this one man of influence and reputation would result in greater scandal than the sins of a multitude of people of lesser influence and reputation.

Those of reputation must be prepared for sterner rebuke when they sin than those of lesser reputation. Paul speaks of withstanding Peter “to his face” when Peter withdrew from eating with the Gentiles (Galatians 2:11-13). Paul’s rebuke of Peter was “before them all”. Peter was hardly the first Jewish Christian to refuse to eat with Gentile Christians, but Paul obviously recognized the seriousness of Peter’s actions because of his greater reputation and influence. Others were following his lead on this occasion, including Barnabas. Peter could not enjoy the luxury of a private meeting with Paul; Peter had to face the sting of immediate and open rebuke. Peter had betrayed a trust. Nothing less than open rebuke could counteract the harm that was resulting. Sterner rebuke is simply a cost - an inevitable cost – of influence and reputation.

Those of reputation must live more cautiously than others if they would maintain their influence and good name. Every Christian is warned not to place a stumbling block in his brother’s way (Romans 14:13; 1 Corinthians 8:9), but one who is known and admired by thousands of brethren in many places obviously will have to be more cautious than one who is known and admired by only a few brethren locally. Paul would have to give up far more to be “all things to all men” than would some Christian who had never been outside his home community. That’s just the cost of influence and reputation. If one is not willing to pay that cost, if he is determined to be unbending in his conduct “no matter what others might think”, he needs to come to a greater appreciation of the value of a good name (Proverbs 22:1).

Those of reputation must be especially careful to build upon Jesus Christ, the true foundation, rather than upon themselves. The words, “For we do not preach ourselves, but Christ Jesus the Lord,” must become their motto (2 Corinthians 4:5). Those who place their loyalty in men of name and reputation are in error. Their faith is not what it ought to be. But those who deliberately use charisma and flattery to attract a following are also in error (1 Thessalonians 2:1-13). The more natural charisma one is blessed with, the more cautious he must be.

When “Shoeless” Joe Jackson, a star Chicago White Sox outfielder, was involved in the “Black Sox” scandal of the 1920’s and was on his way to trial, a small boy, hurt, disappointed, with tears in his eyes, was heard to cry, “Say it ain’t so, Joe; say it ain’t so.”

Each reader is likely somebody’s hero. Other readers are men and women of widespread influence. Let each one, when he is tempted, and before he yields, look ahead to the tears and hurt and disillusionment that he is about to bring to those who look up to him. Let him hear their potential cries of “Say it ain’t so, Joe” and, motivated by their confidence and his own love for the Lord, let him “resist the devil”. If he betrays the trust that has been committed to him, he can be saved eternally through repentance and forgiveness, but he likely will never recover the confidence he has lost. Right or wrong, that’s reality. It is the cost – the inevitable cost - of influence and reputation.

—Bill Hall

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Know Your Bible" is e-mailed weekly by the church of Christ which meets at 112 Roberts Avenue in Wise, Virginia. If you know of others who might benefit from the articles contained in this bulletin, we would be glad to have you submit their e-mail addresses and we will include them in next week's mailing. If you are receiving this bulletin and do not wish to continue to do so, please e-mail us with your desire to be removed from the mailing list and we will remove your address promptly. Continue to the bottom of this page and further instructions will be given as to how you may contact us.

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