Know Your Bible

VOL. 6                           March 18, 2007                           NO. 9

When Leading A Public Prayer

    The Bible tells us that "the effective prayer of a righteous man can accomplish much" (James 5:16); and this is good to take to heart whether we are praying privately or publicly. Today's short article, however, makes some suggestions for leading public prayers; and, thus, improve that part of our service to God.

    1) First of all, since the prayer is to be public, let's be sure we vocalize it loud enough so all present can hear. If, however, we have trouble raising our voice, then we should use a microphone, if available. For no one will be able to give a hearty "Amen" to a prayer that's not heard. Sometimes, this can be remedied by temporarily turning off loud devices. I can recall one place, twenty years ago, in which we would virtually always have to turn off one of the noisy window air-conditioners before prayer could be made; and that often made the difference.

    2) Going along with the first point, we need to not only be loud enough, but also strive to be clear in our wording that everyone may understand.

    3) Let's remember that since it is a "public" prayer, the one leading should use the word "we" instead of "I." For it's not just the one leading the prayer who might want to see Mr. Smith healed, but every member! So let's pray it that way! For in public prayer, the one leading is not praying alone; but, rather, voicing for the entire group, praise to God and requests, which each member is agreeing upon and becoming as one mind and one heart in.

    4) Let us be careful not to get the Father and the Son mixed up. It wasn't the Father who died for us on the cross -- it was His Son Jesus. A visitor who knows little of the Bible might be led to believe something contrary to God's word if he or she hears such mixed-up wording, or might believe that we have a "strange teaching" about Calvary. For just as our teaching should be doctrinally sound, so should our prayers be.

    5) And we need to also realize that some detailed matters might be too personal for a public prayer, but fine when going to God in private -- or, if prayed in public, to then make highly personal matters more general rather than specific.

    6) Try to be original and avoid cliches. Though repetition in itself is not wrong -- nor in using a cliche - it is good to strive for "newness" in our prayers and not have to always pray by rote. Since specific needs can change, then so should our prayers. Learning to really talk to God from a sincere heart -- instead of just a memorized speech -- is what we want to strive for; and the private prayers we offer, in this way, should help us when leading the public ones.

    7) Our prayers should be made from a humble, sincere, and thankful heart. By beginning a prayer that reflects on God's superiority over us and His loving kindness to us, it will certainly help us to be even more humble in His sight -- and sincerely thankful for His goodness to us. For how small we seem in comparison to the greatness of God -- and how grateful we can be that He does love us!

    8) And, of course, we need to be living a godly life, so that our prayers will be answered (1 Jn. 3:22).

    Yes, much can be accomplished through prayer! But before we lead public prayers for the congregation, let us keep the above suggestions in mind.

---Tom Edwards

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Visiting

 

    Many false ideas have grown up in the church regarding "visiting". Some have the idea that "visiting" is exclusively the work of the preacher; that God has laid this responsibility upon him and that it is part of his work as a preacher. Still others have the idea that the preacher must not only visit all the sick and shut-ins, but he must constantly visit all the members of the church and beg them to attend all the services of the church. He is expected to make his appearance several times a week in all rooms of all the local hospitals. Such ideas place visiting entirely on a professional basis and make the preacher a professional visitor and "door bell ringer."

    Not only is such professionalism unscriptural, but it takes all the genuine spirit of Christ out of true religion.

    In the first place, visiting the sick is NOT the work of a gospel preacher. Preachers are commanded to do the work of an evangelist. New Testament preachers and teachers taught "publicly and from house to house." Nowhere in the New Testament do we find where visiting the sick is part of the work of preaching the gospel. Such ideas are borrowed from denominationalism where "pastors" do little more than make pastoral calls on the members.

    We do NOT mean by these things that preachers are not to visit the sick and others who need help and encouragement. Matt. 25:30; Jas. 1:27 apply to preachers as well as to all Christians. Helping those in need is a Christian’s duty that belongs to all Christians, not exclusively to one group.

    Preachers who do not fulfill their duty are unfaithful to God. The same is true of all other Christians. It is the duty of gospel preachers to preach the word, not only publicly but as opportunity affords. It is also the duty of every other Christian to teach as he has opportunity, and to "do good to all men." Let all of us be more diligent in visiting and helping those who are in need. If you have neglected this duty, see that you neglect it no longer.

---Gospel Digest

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***SENTENCE SERMONS***

 

Let him who would enjoy a good future

waste none of his present.

***

Wisdom is knowing what to do next;

virtue is doing it.

***

A proud man boasts about how much he knows;

a wise man is humbled that he knows so little.

***

Every time we open our mouths,

men look into our minds.

***

It is always the right time to do the right thing.

***

We should never permit ourselves to do anything that we are not willing to see our children do.

 

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