Know Your Bible

VOL. 13 March 23, 2014 NO. 4

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DOES REPENTANCE PRECEDE FAITH?

A person does not need to have listened to very much preaching -- whether on the radio, television,or other places -- to know that there are preachers who are telling people: "All you have to do to be saved is 'believe in Jesus'; 'and accept Him as your personal Savior'."

Some preachers have even been willing to affirm in public debate that a person is saved from his sins at the point of faith. Naturally this brings up quite a few complications, not the least of which is: If all a person has to do to be saved is to believe, he does not have to repent, or if he is saved at the point of faith he is saved before and without repentance. Not many are willing to say that God will save a sinner whether he repents or not, or God will save the impenitent. After all, it is "Repent or perish" according to 2 Pet. 3:9, and God does "command all men everywhere to repent" (Acts 17:30).

Neither Reasonable Nor Scriptural: -- In an effort to justify this obviously unscriptural position, (saved at the point of faith) -- preachers (have resorted to the argument that repentance precedes faith. So, after a sinner repents he believes, and then can be saved at the point of faith! The idea that repentance precedes faith is not only contrary to Scripture but it is also contrary to reason. After all, how could a sinner repent of having sinned against God, when he doesn't even believe there is a God? Then, too, since sin is the transgression of God's Law (1 Jn. 3:4), before a person would repent of having transgressed God's Law, he would have to believe that there was a God and that He had a law. He certainly would not repent if he did not believe in God, much less that He had a Law that he had violated. Repentance before faith is also contrary to Scripture. Sometimes it is asserted that every time faith and repentance are mentioned together in the Bible, repentance always is mentioned first; repentance always precedes faith. This is just not true. It is true that many times faith and repentance are mentioned together, and sometimes repentance is mentioned first, but not always.

For example, consider Acts 2. Peter had preached about the crucifixion and resurrection of Christ. He concluded his sermon by saying: "Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ" (vs. 36). To "know assuredly" is to have the strongest kind of faith. After all, faith is the "assurance of things hoped for" (Heb. 11:1). Having told them first to have this strong assurance (faith), he, then tells them:"Repent and be baptized..." (Acts 2:35). Here we see faith preceding repentance.

The claim that repentance always is mentioned prior to faith in the Scriptures is not a true claim. Even if this were a true claim that repentance is always mentioned prior to faith, it does not necessarily mean that it precedes it in fact. For example, we often say, "Put on your shoes and socks." We certainly do not mean that the shoes go on first and then the socks, do we? Then, too, consider what Peter told the Jews in Acts 5:30, "The God of our fathers raised up Jesus, whom ye slew and hanged on a tree." Does this mean that the Jews first "slew" Christ, and then after they had slain Him, they later "hanged Him on a tree"? Certainly not. But the "slaying" is mentioned before the "hanging", but it certainly does not mean that it occurred in that order.

And so it is with faith and repentance. Just because repentance may sometimes be mentioned before faith, it certainly does not mean that they occur in the order.

Passages Where Repentance Is Mentioned Before Faith: -- In at least four passages: (Matt. 21:32; Mk. 1:15; Acts 20:21; Heb. 6:1 repentance is mentioned first: "And ye, when ye had seen it, repented not afterwards, that ye might believe him" (Matt. 21:32). "The time is fulfilled, and the kingdom of God is at hand; repent ye and believe the gospel" (Mk. 1:15). "Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ" (Acts 20:21. "Not laying again the foundation of repentance from dead works, and of faith toward God" (Heb. 6:1).

While it is true that the word repentance is mentioned in these passages before the word faith, please notice that in not one of these passages is it repentance and faith toward the same person or thing.

Look at Acts 20:21. It is repentance toward God and faith toward Jesus Christ. In Heb. 6:1, it is repentance from dead works and faith toward God. It also needs to be remembered that in this latter passage as well as Matt. 21:32 and Mk. 1:15, the address is made to people who were Jews; people who already believed in God. He certainly was not telling them to begin to believe in God. When the Bible tells us that "Abraham believed in the Lord" (Gen. 15:6), it certainly does not mean that he then believed in God for the very first time. Before we could conclude that repentance does in fact precede faith, Scripture would have to be given that would show that one must repent toward Jesus Christ and then believe in Christ. And also show that that is the way it must be. But such a passage has not been given, nor can it be shown that the sequence must come that way.

The effort to get repentance before faith is an unscriptural effort. Not only because it reverses he proper order, but also because it is usually done to try to refute the Bible's teaching that a penitent believer is saved after he is baptized scripturally and not before. Jesus said: "He that believeth and is baptized shall be saved" (Mk. 16:16). Let's not only believe that , let it also be properly acted upon.

—Hiram Hutto

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SELF-CONTROL

What is the value of self-control? Self-control is that which enables us to hold our tongues when we are tempted to viciously put someone in his place once and for all; or when we know a juicy bit of gossip that would be entertaining to the group and would turn us into the "life of the party"; or when an occasion almost demands that we betray a confidence that must not be betrayed under any circumstances.

Self-control is that which enables us to control our passions when another is provoking us to anger; that keeps the clinched fists in the pockets when the agitator is only half our size; that keeps the lips sealed when another is railing and swearing at us. Self-control is that which enables us to be like our Lord "who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously" (I Peter 2:23).

Self-control is that which enables us to maintain purity of heart and to thrust out evil thoughts before they can take root; that enables us to place the best possible construction on another person's actions when unproven rumors could easily destroy our confidence in him; that helps us to maintain a cheerful disposition when everything around us has turned sour. Self-control is that which enables us to love the unlovable and to hate that which the world loves.

Self-control is that which enables us to rule our appetites; to say, “no" when our lusts would lead us to sin or when that which is harmful to our health is placed before us. Self-control is that which enables the smoker to put down his cigarettes and the alcoholic to put down his drink and never return to it. Self-control is that which enables us to rule rather than to be enslaved.

The Bible does not glorify the indifferent and impassive. It is not our goal to be uncaring. To be like Paul, we must be able to have our spirit stirred within us when we are surrounded by evil (Acts 17:16). To be like our Lord, we must sometimes feel anger when surrounded by hypocritical self-righteousness (Mark 3:5); we must even react with occasional outbursts of goodness on occasions, as when the Lord cleansed the temple (John 2:13-17). But, all such outbursts must be tempered with self-control, that in our anger we "do not sin" (Ephesians 4:26).

God does not view our uncontrolled actions with amusement. Our temper tantrums and harsh, unbridled words are soul threatening, a potential bar to the abundant entrance into the Lord's everlasting kingdom (2 Peter 1:5-11). We must not minimize the danger. We must not surrender to this evil.

What is the value of self-control? It is one of the qualities that enable us to go to heaven. The possessor of it is rich indeed.

—-Bill Hall

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