Know Your Bible

VOL. 10 September 18, 2011 NO. 34

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Baptism Comes Before Salvation

We have been accused of over emphasizing the part baptism plays in the salvation of sinners. In view of what the Bible teaches, this could not be possible. There are five passages in the New Testament which mention both baptism and salvation in the same verse:

. Mark 16:16 contains two conditions for salvation: faith and baptism. It also contains the conditions for damnation: a lack of faith. If you want to know what you must do to be lost, it will tell you -- all that is necessary is a lack of faith. If you want to know what to do to be saved from your past sins -- it commands you to believe and be baptized.

. In Acts 2:38 Peter told a group of believers to "repent, and let everyone of you be baptized in the name of Jesus Christ for the remission of sins." Our Baptist friends often focus on the word "for" in this passage and insist it means "because of," even though it is never translated that way in any reputable translation of the Bible. We have to remind them that if baptism is "because of" the remission of sins, then so is repentance. Baptism and repentance are joined by the little word "and." Whatever one is "for" the other is "for."

. After we are buried with Christ in baptism, we are raised to walk in a newness of life (Romans 6:1-4). This new life comes after baptism in water. Many preachers want to "bury" the "new man," since they claim the newness of life comes before our "burial."

. Three days after the Lord appeared to Saul of Tarsus, Ananias told Saul to "arise and be baptized, and wash away your sins" (Acts 22:16). Many preachers today claim Saul was saved three days before Ananias met him. Ananias must not have known it, for he told Saul how to "wash away" his sins. If Saul had been saved on the road as some preachers claim, he must have been the most miserable saved man in the Bible. Saul was blind and spent three days praying and fasting until Ananias arrived.

. 1 Peter 3:21 states "baptism doth also now save us." However, baptism is not the only condition for the salvation of the alien sinner. Other requirements must be met, like faith, repentance and love. I do not know of anything "alone" that will save a sinner, not even faith (James 2:24).

In all of these passages, water baptism precedes the remission of sins. Do you know of a passage where the order is reversed?

---David Padfield

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Taught Wrong And Baptized Right?

Under the banners of acceptance and "unity," many in the Lord's church have developed an open door policy with members of the denominational world. Many, by their own admission, have chosen not to "question" a person's claim to salvation or even method of salvation when they leave a denomination to become a member of the Lord's church. Some have even adopted this idea when it comes to denominational baptism. How can this be? Is it possible to be instructed under a false system and to be baptized for the wrong reasons and still be saved as a result? Can a person be taught incorrectly and baptized correctly?

While all of us might be quick with a response that is based on

opinion and supposition, we should be careful in answering this question. Our caution in answering will allow us to consider what the Bible has to say on the matter. Does the Bible teach that a person can be taught wrong and baptized right?

First, it must be understood that baptism is not the only step in God's plan to save man. Man's response to God's grace must begin in the mind. Man must realize that he is lost in sin, just like those on Pentecost realized their condition (Acts 2:37). Once a person realizes his spiritual condition, he must also understand that Christ (the only begotten Son of God) is the only source for relief of the burden of sin (Acts 4:12).

Consider for a moment the account of Philip and the eunuch as recorded in Acts 8:26-39. When the eunuch realized that he was lost, he inquired about baptism (8:36). Philip responded by saying, "If thou believest with all thine heart, thou mayest" (8:37). If baptism was the only step in the eunuch's salvation, there would be no need for verse 37. However, Philip understood that unless the eunuch understood some things and was convicted of some things, then baptism would only get him wet.

The same is true in the case of the Jews in Acts 2. When those present asked the apostles what they needed to do in order to have their sins removed from the record, Peter's response was two-fold. According to Acts 2:38, Peter told them to repent and be baptized. While baptism is an action that can be seen on the outside, repentance is a step in God's plan for salvation that is primarily mental. When a person repents, he changes his mind based on what he knows about God, His Word, and His Plan for man's salvation. Peter realized that unless these men and women were willing to make a mental decision to turn from Judaism, then being immersed in water would do them no good.

Peter and Philip realized that baptism was not the only step in God's plan for the salvation of mankind. In fact, both of these men realized that baptism would only benefit those who were thinking correctly. It is for this reason that Peter and Philip took the time to verbally teach their audiences the Word of God. It is the Word that produces faith (Rom. 10:17) and is an understanding of that Word that leads us to repentance (2 Cor. 7:10).

Perhaps the clearest example of this is found in Acts 19. As this chapter opens, Paul comes to Ephesus and realizes that some of the Ephesians had been baptized by Apollos (seemingly) after hearing his teaching. According to the latter portion of chapter 18, Apollos was teaching the baptism of John after the baptism of the great commission had become effective. John (the baptizer) taught repentance and baptism looking to the coming of Christ and the establishment of His kingdom, (church). However, after Christ had come and died upon the cross for our sins, the apostles went forth teaching that Christ had come and was doing away with men's sins as they believed in Him and were baptized for the remission of their sins. Apparently, those in Ephesus had been taught John's baptism, which had already fulfilled its purpose on the other side of the cross. They no doubt were sincere in believing what they had been taught and being baptized with the baptism of John, a doctrine that was right, well and good on the other side of the cross. However, at the time it was taught to them it had already been fulfilled in the coming of Jesus and was outdated. Paul realized this when those in Ephesus had not even heard of the outpouring of the Holy Spirit (Acts 19:2) which took place on the first Pentecost after the resurrection of Jesus. Did Paul say to those twelve men, "Well, as long as you are comfortable with your baptism, we will accept it as well"? No, that was not Paul's attitude at all. In fact, notice what Acts 19;4,5 reveals that Paul did. He taught the truth on the matter and then the men were baptized with the baptism of the great commission having the right and corrected thinking about it. Could those men in Ephesus be taught wrong, John's baptism, but be baptized right? Apparently not.

Has the doctrine of God changed since Acts 19? Has God's plan to save man been divinely altered since the days of Acts 2, 8, or 19? No, dear friends, it has not. God still demands that for baptism to be scriptural and effective, the one who is being baptized must understand why he is being baptized. Incorrect thinking and understanding will lead to an incorrect baptism every time. May we never provide false hope to someone under the banners of "acceptance and unity."

---Adapted from an article by Wayne Jones,

via The Jackson Drive News & Notes,

No. 14, April 10, 2005.

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